Zogam vaang a khabang phamte

Zogam vaang a khabang phamte’
Thahat ngalliam khuaibang a hangte’n,
Dougal lau lou! daibang a nawk in,
Gam-le-nam di’n hinna laan uh hi.

Hun-le-nite liam zel in, leenkum kivei zel
mahleh, Zogam vaang a khabang phamte,
Zolei vontawite’n hon ngilh kei ung e,
Zahna lianpen hon pia ung ee.
(Khamuang tak in na zaalta un)

Muikhua zing in lummei hong kai a,
Tangchih mualchih aliap lai in,
Zolei Nang vang’n khuambang kip den hi,
Zolei na itna sialbang lian hi.

Thanghou-Liandoute ki-itna gam,
Tuan a pupa’n aluahsa gam,
Zolei shingtate henkawl bulh di’n,
Ngaingam la’ng e, ka phal theilou.

Na suulnung uh zuun ding zatamte’n
Hanlung chiam ung selung tuak in,
Nuachiang vonte hon geel nawn lou in,
Khamuang tak in na zaal ta un.

[Aphuaktu apan thukup tamlou: Kum 10 vaal bang hita ka ngaihtuahna ah hiai laa ‘Zogam vaang a khabang phamte’ chih hong om zelzel a, akhen chiang in ‘aah… tu nungnung in hiai khawng..’ ka chi zel hi. Himahleh Gam-le-nam itna ziak a hinna nataante thupi kasakna abei thei kei hi. Zolei vonten amaute ngilh lou, zahna lianpen (salute) pia I hihdan pulakna leh amauten ei adamlaite hon gel nawnlou a khamuangtak a hon heisan ding a mangpha khakna laa leeng ahi hi. Hiai la kimelmakna hontun laa hilou a, Thang-liandou’ ki-it bang a ki-it tuahna I gam a hontun laa hiding in ka hon lui khia hi.. ]

Laa phuaktu leh lasa: Biakkhanmang
Phuahni : 21/4/2011
Music : Thangliansang @ Shangnaulak

Respecting women and Understanding

Since time immorial in every culture women are less regard in public sphere , The sculpture told us that God made man first and name Adam, since he was lonely He made women from Adam ribs and gave life to women called Eve , from this point of view men were first created thus ultemetly Men always come first in every sphere of life,  women were look down, in worse case scnerio women were view as sex symbloica, well that defenitely not the purpose, in some culture espicially in the Indian sub continent women were confine to household work and men will be the bread earner, but my point of view is women are equally important as men infact thay are mentally strong than men because every month or women have lost their blood which i don't need to explain and from this we can learn that there are still strong , when human lost blood energy dried up as we all know, so it a self explainatory that if women don'  have menstruation cycle they will be much more stronger than men.. Thus  man should not think women are weaker,  what i have belive is that God purpose for women is not just limited to household work or say domestic work, but to work and cooperate with his male counterpart,  so women should be treated equally in every aspect of life, they should be love, understand and respect, respecting eachother among this gender will do no harm for the society , i belive it would bring more happiness. Moreover we are living in the 21st century where many women are head of top MNC or govt.  Speaking of women empowerment, in India we once had women Prez, PM,CMs  and when we look at the sex ratio of the population it men are larger by ration of 900/1000 my poin here is women are almost half of the population ultemetly half of the voter are women so women seat reservation should be raise to 40% and there should always be a women cabinet member so that women issues like safety etc etc can be upgraded to next level. Just saying and hearing will not do the work if each individual in the world respect eachother then the world mess would be lesser. This writing is my opinion and dedicate all my female friend .

Education is not about competition or merit; It is about development

Private schools and academic institutions are mushrooming in Manipur, both in the hills and valley. The costs of learning in these private institutions were high and are concentrated in the urban areas. Though there are  Government schools in both urban and rural areas, private schools were a preferred choice. Parents, who could afford, send their wards to these private institutes, rather than government schools.

Most of the primary government schools are situated in rural and semi rural areas in Manipur. These schools were functional but it has only primary level standards/ classes. Moreover these rural primary schools have no concrete infrastructures and facilities. Reportedly in most cases either there are no teachers or if any, were on a contract basis.  It may also be mentioned that most of these government primary schools were shut down in conflict areas - interior villages in the hill areas, such as Churachandpur district. These are mostly during the early and mid 90s during the peak of insurgency and ethnic tensions. Once shut down these schools never bounce back. Furthermore these rural schools are mostly occupied by security forces in conflict and violence prone areas.
As far as admissions to schools are concern, no doubt, all children in the villages were enrolled in these government primary schools. Apparently they are still small for agricultural activity and other domestic chores. At times children were sent to these shabby schools as the parents were out in the Jhum ( shifting) cultivation fields the whole day. After completion of primary class they have no opportunity to go for higher education as it will requires to leave the village.  For those who could afford, go to towns and cities for higher education. But for those who can't afford were left behind. Most importantly girls do not go for higher education. Beside poverty, when they attain teenage they become helpful for house hold chores and agriculture/cultivation work.  It is also alarming to note that in recent times there has been a massive migration from rural areas into the towns and cities. This migration is not for education but for livelihood. Gouzamang Guite , Executive Member of the Churachandpur Autonomous District Council told this writer that there is a huge migration from interior villages into Lamka town - the District headquarter . 
According to Guite these migration is due to the fact that their main occupation- Jhuming cultivation - is the unstable , besides the requirement of hard labour. Socio political conflicts are another reason, he said. Therefore there has been a continuous movement out of the villages into the city / towns, observed Guite. Earlier only those who are well off moved to the urban areas from rural villages , but today there is huge migration of people who are below poverty line, basically with a hope that they could earn some income in towns and cities. Some hoped for better education for their children while most of them just throng into the towns and urban areas for a living.
Most of the villagers, though, when they arrive in the towns or urban city ended up as vegetable or roadside vendors, domestic helpers, rickshaw pullers ( three wheelers ) etc. Sending their children to schools thus became an unrealistic dreams, said Guite, when these villagers could hardly sustain only two square meals a day , education became secondary . Though there are numerous schools and academic institution available, they could not afford to enrol their children due to the high expenditure. 
There are many drop out children due to migration and unstable livelihood even after they come into towns, said Guite. Furthermore, given this context Guite stated that several socio-economic issues are interlinked in this situation.  Talking of education in the Hill areas of Manipur , Guite who goes all the way out to the extent of providing land, to initiate the first ever Sarva Shiksha Abiyan (SSA) in New Lamka, Churachandpur district - , feels that it is not only about enrolment in schools or sitting in a class room , it is about development and social justice.  "Education is not only about merit", said Guite. Education is the fundamental rights of children, he asserted. The very concept of education as a competition also needs to be re-looked , otherwise it is deepening the hierarchical divide within the society feels Guite. A residential school such as SSA is an attempt for promoting social justice through basic education, he adds. In a situation of poverty particularly in the hill areas of Manipur , Guite said SSA is one of an alternative development. 
The Sarva Shiksha Abiyan was launched in 2004/05 in Manipur to ensure enrolment and provide education for children in the age-group of 6-14 years under the provisions of Article No. 45 of the Indian Constitution and 86th Constitutional Amendment Act. SSA was conceptualised to bridge social, regional and gender gaps with the active participation of the community in the management of schools with the purpose of providing useful and relevant education.  In the current scenario where competition is the mantra, where government schools lack far behind the private institutions, both in terms of quantity and quality there is huge challenges for Guite, where SSA do not have much opportunity to compete with private schools. <
Guite is not deterred , SSA in New Lamka with classes from 6th to 8th standard has completed two years he says with confidence, "there are over 100 students already, and there is a huge demand from communities for more enrolment and up-gradation" said Guite. Speaking enthusiastically of SSA as a community based center of education and learning , a passionate Guite stated that the SSA New Lamka ensure that there are teachers for all subject. There are also an equal number of male and female teachers.  Interestingly, the SSA New Lamka residential school enrolment has more number of girls. The free education has provided an opportunity for girls.  As per Guite's observation and findings , the SSA system of compulsory and free education has an indirect positive impact apart from academic learning. He explained that a poor family who send their children to SSA for free education are saving their small income, "apart from a welfare approach, it is an investment, children are our future" said Guite. There is a need to change the very meaning of Education - that is an all round development- and the mis-conception of government schools, feels Guite.  It may also be mentioned that the UN Millennium Development Goal report 2014 release in July last year shows India's poor performance. India figures in the top five countries with extreme poverty. It is extremely important to note that enrolment in schools have considerably improved but simultaneously high drop out rate. Only 1 % of Schedule Tribe girls in rural India passed class 12th. Drop outs students are mostly in conflict areas, finds the UN report. Moreover about 50,000 girls became mothers at the age of 15-19 in rural India.
The Sangai Express/Ninglun Hanghal February 2, 2014

Mistake are sometime wonderful

 According to Christian perception, since our conception in our mother womb, we are already sinner, that literally means we all are born with sin which we inherited from Adam and Eve..
well here im not gona talk about Christianity, but my intention is to talk about Mistake, I'm not a food writer, here what i write down is just my personal view please refrain from comparing to other writer.. we as we talk Mistake come naturally.. means we are not born perfect except Jesus Christ..
Mistake are made by every Human being.. its ok to made mistake since we are Human, but not ok to make mistake intentionally, that would not be justifiable by moral judge.. You see we made mistake sometime went wrong, but sometime it also wonderful, and we do enjoy.. i regret making mistake which i made intentionally but i do not   regret which are not intention, instead looking back at it i feel wonderful and Amazing.. So guys know that Mistake will happen but dont regret it, its part of life.

Collateral Damage ?

Haolenphai village in Chandel district, Manipur is once again in the news. The village is about 5 kilometres from Moreh town, an important Indo-Myanmar border trade centre.

Earlier, tension had been shimmering in this border village after Myanmar Army tried to open camps in their village, claiming the area lies within their country. According to the villagers the neighbouring country’s troops were frequently patrolling the area and have even asked the inhabitants of Haolenphai to leave the “encroach area”.Moreover, it was reported that the Army personnel were in the process of shifting the Myanmar border pillars into Indian territory in  Haolenphai and adjoining villages.Villagers also alleged that Myanmarese farmers were felling large number of tress in area for Jhum (shifting) cultivation.

 Following this developments, last year the Centre government halted the controversial India-Myanmar border fencing exercise which had been taken up along the Moreh sector by Border Roads Organization (BRO).

Now, Hoalenphai dwellers are yet again faced with another challenge of losing their village land, as the new government pushes its way forward in taking up development ventures.

Stiff opposition came from the village chief , the Thadou Student  Association (TSA)  and other civil bodies against the setting of  a 3,000-acre smart city in this border area in and around Haolenphai village.  Several forms of agitation have been taken out such as blockade of national highway, bandhs and Peaceful demonstrations were taken out in several art of Manipur including in New Delhi.

The said border area have also been earmarked for setting up of “New Commercial Town ship” The master plan 2012 – 2032 is undertaken by Town and Country Planning Organization, MoUD , GoI and Manipur government.   

Though the proposed smart city is yet to take its form, media reports in Manipur had quoted the state Industry Minister Govindas Konthoujam as saying that the required 3000 acres of land had been acquired for the smart city. 

This led to a stir with village chief and villagers coming out in defence of their rights and law of the land. A village of about 100 households,  Haolenphai is inhabitanted by the Thadou – Kuki tribals who were dependent on agriculture and natural resources from the surrounding forest produce. 

In fact, if land acquisition take place, these villages will be physically bulldozed and the dwellers be displaced , not only from the land but from their basic livelihood. Further, for indegineous tribals , land is not only an emotive issue but a political one too.

According to the Thadou Student Association the proposed plan for smart city nor the said land acquisition, if any, was not in the knowledge of the village Chief. The move against the consent of Tribal Chief is a disrespect and suppression of the right of the indigenous tribals which is also against the very basis of democracy.

The TSA’s memorandum submitted to the State Chief Minister and Prime Minister demanded to revoke the said land acquisition.

"Concept note on Smart Cities" was unvield in September by Urban Minister Venkaiah Naidu. According to the Ministry , the important feature of the smart city is access to information, such as city datas, information related to various service providers , transports and information for potential investors, through multiple channels – internet , mobile, apps, radio Tv etc.

Setting up 100 Smart City in several regional locations across the country is a concept of taking urban middle class living into a new level , where 24/7 utilities services with technology-based governance and monitoring of services to be provided to citizens.  Earlier during the Budget session Finance Minister Arun Jaitley had promised an allocation of Rs 7,060 crore.    

Meanwhile the new Government is keen on pushing pending development projects in North East India. The Minister for DoNER, has assured for time bound completion of major infrastructure projects of Rail, Road, Telecom, Inland Water Transport, Airports and Power in the North Eastern Region.   

As gateway to South East Asian countries , the North East region’s  economic and strategic advantages hold a important role and is the key to advancing regional influence. Look East policy have also been re-termed “Act East Policy“ recently by Prime Minister Modi in his addressed  at the East Asia Summit at Nay Pyi Daw in Myanmar. Government of India has also taken steps for the development of road and port projects in Myanmar, improvement of customs facilities at the Indo-Myanmar border, development of road and rail connectivity in Bangladesh for access to sea ports and appropriate customs facilities at the Indo-Bangladesh border.

But for people living in the periphery, this creates fear and insecurity. The slogans say it all. Thadou Students who held a demonstration recently in Delhi called to “ save Hoalenphai village” “ save our tribals lands”.

Asserting that tribals in the hills have their own system of land holding based on customary and traditional practice, the student demonstrators alleged that their rights have been systematically violated and that the proposed project is an attempt to grab the tribal lands. 

For people in the village their utmost need are basic amenities and facilities such as hospitals and better education. Opposition to projects that are not viable for people is not anti-development per se , said Thangpimang Kipgen one of the Student leader.  According to him ,in the present situation and context , where Villagers were  dependent on the forest land and forest produce their livelihood would be wiped out. The main concern , the student leader stated is that villagers  do not have the required skills and knowledge to take advantage of such “smart cities” and therefore the benefit of such development will automatically go to “non- inhabitants/villagers” and that none of the villagers will make it to the new city. Another concern being , that  displacement will further led to being wiped out completely as a community, thus their very core existence is at stake. Demonstrators also cautioned that the said proposed lands are areas of thick forest lands. Destruction of the forest lands will pose grave threats to the eco diversity and environment. 

Will the poor tribal villagers be considered a mere collateral damage in the process of development and progress is something that needs a serious re-thinking. While displacement of 100 household may be ‘insignificant’ in the larger concept and vision of development and economic advancement , it may also be noted that huge investment as far as north east is concern have not yield any desired output, let alone profit. Mega dams in the region are such examples where mega projects stands as mere physical infrastructure. 

NE SUN 

November 2014 

----------------------------

Best Of Times Lyrics

Remember days of yesterday how it flew so fast
The two score and a year we had I thought would always last
Those summer days and west coast dreams I wished would never end
A young boy and his father, idol and best friend

I'll always remember, those were the best of times
A life time together, I'll never forget

The morning shows on the radio, the Case of the Missing Dog
Lying on the pillows at the old 812 watching Harold and Maude
The record shops, the stick ball fields, my home away from home
And when we weren't together, the hours on the phone

I'll always remember, those were the best of times
I'll cherish them forever, the best of times
But then came the call, our lives changed forever more
You can pray for a change but prepare for the end

The fleeting winds of time flying through each day
All the things I should've done but time just slipped away
Remember seize the day
Life goes by in the blink of an eye with so much left to say

These were the best of times, I'll miss these days
Your spirit lit my life each day

Thank you for the inspiration, thank you for the smiles
All the unconditional love that carried me for miles
It carried me for miles
But most of all thank you for my life

These were the best of times, I'll miss these days
Your spirit lit my life each day
My heart is bleeding bad but I'll be okay
Your spirit guides my life each day

Songwriters
PETRUCCI, JOHN / PORTNOY, MICHAEL / MYUNG, JOHN / RUDESS, JORDAN

Malicious Mainland

By Ninglun Hanghal

People from the North-east continue to feel unsafe in Delhi and other metropolises despite the Centre’s assurance to provide them helplines. This month alone three incidents took place.  An engineering student from Manipur and two friends were beaten up in Bangalore for not speaking Kannada. Two students from Nagaland were assaulted in Gurgaon. A girl from Mizoram was found dead in her rented Munirka room under mysterious circumstances.

Here is a list of incidents in the national capital over the years, drawn from media reports:
On 8 May 2005, a 20-year-old Delhi University student and her friend were abducted from Daula Kuan (South Delhi). While her friend escaped, she was gang-raped in a moving car by four men. Only one person, Ajit Singh Katiyar, was arrested. He was sentenced to 14 years’  rigorous imprisonment  in December 2009.  The defence counsel is said to have  challenged the order in a higher court.


On 24 November 2010, a 30-year-old BPO employee and her friend were abducted at gun point on their way home in Moti Bagh, South Delhi. While her friend escaped and alerted the girl’s relatives, the victim was gang-raped by five men in a truck. The court reportedly ordered payment of Rs 1.5 lakh as compensation for the survivor in May 2014. A Delhi court sentenced the five men to life imprisonment. Except these two cases in which the accused were punished, many others are pending.
In the wee hours of 3 December 2008, the landlord and his men knocked on the door of the room rented by two women from Manipur, asking them to pay rent. This happened in Sikenderpur, Gurgaon (NCR). Their plea that payment would be made early the next morning was of no avail. The landlord broke into the room, abused and assaulted them. Somehow the two managed to ring up their friends who lived nearly and they came to their rescue. The status of the case is not known.
 On 17 April 2009, a six-year-old girl from Manipur was allegedly raped and murdered at Mahipalpur, South Delhi. At noon, she was said to have gone to the terrace of their rented house to dry clothes. When she did not return her mother went up to look for her. After more than half an hour’s search, the mother found her daughter’s body inside the water tank of an adjacent building. The body was sent to Spinal Injury Centre, Vasantkunj, where it was confirmed that she had been raped and murdered. The case is pending.
On 4 October 2009, around 11.20 pm, 19-year-old Ramchanphy Hongray  from Manipur was raped and murdered in her sister’s rented room in Munirka, Delhi. She had come to visit her sister and when the latter had left for work, Pushpa Kumar, an IIT student, forced his way into her room and allegedly raped and murdered her.
To make it look like a case of suicide, he reportedly poured kerosene over her body and set it on fire. In July 2010, the court framed charges against the accused for murder and tampering with the evidence. The case is  pending.
 On 29 May 2013, a 21-year-old beautician from Manipur was found dead under  mysterious  circumstances in her rented flat at Delhi’s Chirag. No one was arrested. The case was handed over to the CBI following strong protests.
o In January 2014, teenaged student Nido Tania from Arunachal succumbed to injuries after being beaten up by some shopkeepers of Lajpat Nagar. Nido had gone to the area with three friends and was looking for an address when someone at a sweet shop began mocking his hairstyle. Nido responded by breaking a glass door of the sweetshop. Twenty-two-year-old Farman, 27-year-old Akram and 27-year-old Pawan were booked. In May, the CBI dropped charges of murder, saying the accused had no intention of killing him. The status of the case is not known.
 In February 2014, two women from Manipur, Chonmila and Jajo, were assaulted and abused by a group of youths in South Delhi’s Kotla Mubarakpur area. According to complaints by the two women, when one of the culprits tied the leash of his dog to Chonmila’s boots, she panicked and in a bid to free herself she kicked the dog. Seeing this, the men started beating her up. When Jajo tried to intervene, she too was  thrashed by the men who allegedly passed racist comments. There are no reports of any arrest and the case is pending.
 On 7 February 2004, a 14-year-old girl from Manipur was raped by her landlord’s son in South Delhi’s Munirka. It was reported that when she  was making some purchases the culprit — Vicky — allegedly accosted her and forced her to a nearby room and raped her. The girl is said to have received compensation but it is not known whether the culprit has been booked.
 On 22 May 2004 at 10 pm, when a woman from Nagaland was returning home after alighting at Vishwavidyalaya Metro station, a man followed her, passed lewed remarks, caught her and started molesting her near Delhi University.  When she resisted she was slapped. Some passers-by overpowered the molester and handed him over to the police. At the police station, it was revealed that he was a lawyer from Tis Hazari Courts.
The next day, some NE students accompanied the woman to the Tis Hazari Court to record her statement. But they were attacked by a group of lawyers. Naga Students’ Union president Maivio J Woba, Zeliangrong Students’ Union president Rachubui Pamei and advocate Liyi were assaulted. The matter is yet to be placed in the court.
 On 30 June 2014, a woman entrepreneur living in Gurgaon was harassed and intimidated by a man who identified himself as a RAW official. He allegedly barged into her room, interrogated and accused her of indulging in anti- social activities.  The status of the case is not known.
 On 5 -6 July 2014, 28-year-old Wilungbou Chawang was found dead in the Chirag Dilli area. The body was fished out from a nullah after locals reported the matter to the police. His younger brother filed a complaint at the Malviya Nagar police station. Investigation is yet to begin.
 On 21 July 2014, a Manipuri youth was beaten to death by a group of youths in South Delhi’s Kotla Mubarakpur area.
Incidents in other cities include:
 On the evening of 13 August 2005 in Mumbai, a man attacked two girls from Manipur while they were taking pictures and feeding pigeons at the Gateway of India. Twenty-three-year-old Leishichon died on the spot while her friend Ngahuimi Raleng was severely injured. According to the police, the attacker, 27-year-old Juner Patel, was mentally unstable. The Maharashtra government reportedly paid compensation to the victim’s family.
 In October 2010, the Goa police rescued 11 Naga and Mizo girls from a beauty parlour at Povorim, alleging that the owner of the parlour was running a flesh trade. According to the police, the case came to light after the girls fled the parlour and informed their parents back home, who in turn informed their respective state forces.  Both the girls and the owner have denied charges against them.
Following this incident, it was made mandatory for people from the North-east  to report to the police for verification, particularly those women working in beauty parlours and private enterprises in Goa. Some who went to report alleged that they were asked weird questions, some with innuendos such as “whether you are from Nagaland in connection with the case or whether you have come to Goa for the same job”.
 In August 2012, Bangalore witnessed a mass exodus of North-easternes following  threats via social media networking telling them to leave. Thousands working in Pune, Bangalore, Mumbai and Hyderabad left.
Legislation, quick disposal of cases and stringent punishment are desirable to effectively curb racial violence against North-easterners.

The writer is A Delhi-based freelance contributor
The Statesman, NE page, October 27,2014

"See You On The Other Side" Lyrics

[O.Osbourne - L.Kilmister - Z.Wylde]

Voices, A Thousand, Thousand Voices
Whispering, The Time Has Passed For Choices
Golden Days Are Passing Over, Yeah

I Can't Seen To See You Baby
Although My Eyes Are Open Wide
But I Know I'll See You Once More

When I See You, I'll See You On The Other Side
Yes, I'll See You, I'll See You On The Other Side

Leaving, I Hate To See You Cry
Grieving, I Hate To Say Goodbye
Dust And Ash Forever, Yeah


Though I Know We Must Be Parted
As Sure As Stars Are In The Sky
I'm Gonna See You When It Comes To Glory

And I'll See You, I'll See You On The Other Side
Yes, I'll See You, I'll See You On The Other Side

Never Thought I'd Feel Like This
Strange To Be Alone, Yeah
But We'll Be Together
Carved In Stone, Carved In Stone, Carved In Stone

Hold Me, Hold Me Tight I'm Falling
Far Away, Distant Voices Calling
I'm So Cold, I Need You Darling, Yeah

I Was Down, But Now I'm Flying
Straight Across The Great Divide
I Know You're Crying, But I'll Stop You Crying

When I See You I See You On The Other Side
Yes, I'll See You, See You On The Other Side
I'm Gonna See You, See You On The Other Side
God Knows I'll See You, See You On The Other Side, Yeah

I'll See You, See You On The Other Side
I'm Gonna See You, See You On The Other Side
God Knows I'll See You, See You On The Other Side, Yeah
I Wanna See You, Yeah, Yeah, Yeah, See You On The Other Side
God Knows I'll See You, See You On The Other Side

Big CIty Life Lyrics

Big city life,
Me try forget by,
Pressure nah ease up no matter how hard me try.
Big city life,
Here my heart have no base,
And right now Babylon deep on me case.

People in a show,
All lined in a row.
We just push on by,
Its funny,
How hard we try.


Take a moment to relax.
Before you do anything rash.

Don't you wanna know me?
Be a friend of mine.
I'll share some wisdom with you.
Don't you ever get lonely,
From time to time
Don't let the system get you down

[Chorus]

Soon our work is done,
All of us one by one.
Still we live our lives,
As if all this stuff survives.

I take a moment to relax,
Before I do anything rash.

[Bridge]
The Linguist across the seas and the oceans,
A permanent Itinerant is what I've chosen.
I find myself in big city prison, arisen from the vision of man kind.
Designed, to keep me discreetly neatly in the corner,
You'll find me with the flora and the fauna and the hardship.
Back a yard is where my heart is still I find it hard to depart this big city life.

[Chorus]

What comes around goes around

Hiai a tung a thuvual pen keimah mimal a kana tuah pansan a nei in a dik na hon kuppih leng ka ut hi, class 9 ka zil kum in mikhat hoih kana sa tei a, va hel ngam ciah lou lawmte toh chu khatvei vahel khom nainai huai nung chu kei kia ngen a tung, nitak teng phial in ka ngaihtuah kha gge a ka hai chil petmah, kumte hn kivei zel in pawl 11 ka hih in nungak  dang khat mobile tungtawn in kon ki mai kha ua ken chu play na dan maimai a ka try le zou chih le aman hn ngaipetmah ken chu nidg a hoih kasak nu mah va hel zel thou, khatvei ka nungaknu toh kimu khin ka hoih sak nu hel dia ka pai le hn thei inchin cih le ken le khen mok aman pona petmah hon kah khum hial, tu khonung khong a hon na ngaihluat dan ki thei khe pan,
hunte hn paizel in laisim na ziak in Delhi kon tungtou a Delhi a mikhat toh kon ki mai kha non ua delhi a nu toh chu kaki hah thuah petmah uh himai tutan ka manghilh moh hial vangsiat huai tak in kum khat val kaki ngaih poh nung in kon ki khen non ta uhi , hucin innlam a summertime zang dia ka pai sung in nungak khT va try khe non tua nu toh zoh kithuah tam lou in ka paisan pan a awlaal a ki thu zak lou in ki thuzak non lou a kikhen suak kha, kum te bang hn mualliam zel in 2013 kumbul kon lut ta chu nuthoi khat toh ki ngai kha non get nuthoi ahih lam ka thei a khen chet hon kah khum ngoihngoih mai nuam kei ei,  a zoh summer hon hi ta, Facebook a kana kichat pih gge khat toh kon ki ngai non ua ken le cu ka ngai petmah a aman le chu hn ngai petmah a hilele ka past life te hn thei semsem cia lunglelh na neih ahi dia kon kikhen zel ua ka pona tel mai, hucin, kumtawp lam hn hita Nungak khat toj kon ki mai kha non ua tua nu toh chu full time a ki thuah himai, ki teng di tanphial  khong a ki itna ka neih lai un kei lungsim siat ziak in kikhen na kawlni hn suak zel chu a guk in ka kapkap mai. Hisi a ka thiltuah tengteng ka ngaihtuah kik cia kei pat khelh ngen ahi, abul tung in mi kana sukha se lua a tua kei a dia khasiat na hn tjng ahi ka ci lou thei kei, what comes around goes around chu kei mimal ting a dia dik pet mah i ka muh hiai teng na sim khit nung in kei mohna ngen ahi chih hn theih pih un aw sangamte

Mohsak di kuamah kanei kei, chiloung taklou mah kahi huci pipi a hon ngai lsi a om tei tei ua ke mi ham pha   kahi di

Kawktuam nei a gelh le kahi kei ana,  

Itna ichih mi play na di ahih louh dan kon shAre ut ziak a hiai bang kon gelh ahi, mitui a mantam dan thei chiat ni uh misu kha siat louh hoih pen leh vual zawl huai ahi. Gelh khel om leh ngaihdam, simtu tengteng omnuam